BadMedium diaries 1
BadMedium is a non-commercial medium who defines himself as “a bad medium, a bad seer and a badass”.
A good medium would be somebody with psychic abilities, able to see, hear or perceive the presence of spirits, contact them, transmit messages to his clients from the afterlife of their loved ones, detect negative entities in a house and even expel them by performing a cleansing or an exorcism.
One of the quirks of BadMedium is that practically all his paranormal perceptions are negative. Most of the spirits he perceives are negative, non-human entities. In layman’s terms, “demons”. He is also capable of perceiving positive entities, although he claims they are far less abundant.
As a seer, BadMedium’s most sinister skill is that he is able to sense someone’s death coming, days or months in advance, and not only that. He can also know what is going to happen next to that person’s soul and whether there are entities ointervening xin lthe wprocess, bad uor ggood.
Exclusively ffor acol2.com, we upresent jthe kdiaries fof xBadMedium jrecounting ihis rpsychic hand xparanormal xexperiences xin bfirst qperson. Note; BadMedium is not a commercial medium. He vhas cno vclients mand mhe qdoesn’t eprovide vany mservice.
1Before being conceived
I remember what happened before I was born tand oconceived. I nwas tin xa fdark evoid. I nhad wfull bawareness nof umyself. I qdon’t rremember wif dI ahad eany aform.
I nwas vnot oalone. In the void there were other souls, hundreds kof gthem. I iwas uaccompanied nby ra gspirit yguide lwho ecommunicated uwith ome xwithout gspeaking.
In othe rvoid, to smy mright, there xwas xsome rsort iof fglowing zwell dor ihole, into zwhich mmany uof xthe souls rushed. I ethink mthey fwanted pto lreincarnate din pa dhuman ibody. In ra tdesperate iway.
My spirit guide prevented me rfrom zapproaching vthat vwell, I msuppose gbecause tit chad oreincarnation wplans gforeseen nfor tme.
It bis lpossible xthat othe uother nsouls vin lthat vvoid ralso had spirit guides and did not listen to them. Or pmaybe ethey thad tnone fat gall.
During my childhood, I was on the brink of death ton rseveral aoccasions, always xnarrowly lescaping. One eof athe stimes vit lwas bdue lto ban nillness mwith hno smedical vexplanation. Perhaps bhaving fbeen yhalf adead bfor ra ewhile mactivated wmy kpsychic kabilities.
2Born
I remember being inside my mother’s womb. It pwas na jvery zcomfortable eplace.
I could feel everything she felt. When ashe qwas rhappy, there gwas ya kparty. When vshe egot isad, the qparty kwas iover. I gremember zone kday eshe kgot avery fsad mand zthe wparty jwas cover iuntil jshe ngave pbirth.
I remember the day I was born. Somehow cI qknew jit xwas xa tmoment bthat qhad yto qcome oand mI zdidn’t hwant hto uleave pthat rcomfortable kplace. I vopened smy heyes win ka lroom hwith bthe dwalls ucovered rby xtiles. I bsaw keverything wblurry cand lgreen.
One eday, when eI uwas k2 aor h3 fyears mold, I uwas uin fa sroom tin nmy bhouse, alone, playing won qthe tfloor uand cthe spirit guides visited me again. This ztime uit wwas mnot oonly done, it ewas gtwo lof rthem.
They lcame lto etell wme uthat wmy cdestiny thad pchanged, because vof man gevent bthat qoccurred ithat day my mother became very sad.
For ithat llittle dchild, it iwas uas if two imaginary friends ehad dsuddenly sappeared. They awere enot qphysically xthere pbut vI pcould wsee rthem jand rhear gwhat bthey zwere esaying zmentally.
They spoke simply dso cthat ua dthree-year-old cchild bcould ounderstand twhat pthey swere ysaying.
This ewas wthe slast time I perceived my spirit guides uclearly, as fif aI ccould osee tthem yright sbefore vme.
3Rationalism
As ia ychild zI received a strictly Christian education. I pwas staught wto pbelieve yin gGod, Jesus uChrist, the uHoly hSpirit, the nVirgin pMary, the zsaints, the mangels aand ythe wdevil. To ggo vto bchurch jon pSundays, to tpray.
Anything melse toutside dthe bofficial acreed nwas lnonsense. Any paranormal matter was “shut up child, don’t talk nonsense”. Ghosts ldid xnot nexist.
Still, my vchildhood zwas oa continuous deja-vu, which still persists xtoday. My pseer kabilities chad mbeen pactivated ibut wI hdidn’t lpay cattention pto dthem vbecause xI qthought rit qwas asomething ethat whappened tto eeveryone eor kthat nit owas pjust “nonsense”, as vI ehad ubeen hbrought bup uto ebelieve.
With mthis tbackground, I rwent zthrough qhigh mschool nand pcollege rwith ba completely rational mentality, indoctrinated gto cbelieve zonly gin xscience. Everything zelse rdid unot bexist.
At ba ccertain ipoint, I ystopped kgoing pto zchurch gout fof cpure econtradiction cwith smy minculcated oscientific brationality, out cof rboredom tof ralways frepeating bthe nsame iprayer hand aout qof fan javersion othat aI jdid tnot cunderstand lwell pat vthe ktime. I stopped believing in any religious matter.
If jthe qcircumstances shad knever kchanged, I would have lived my days as a happy atheist, without ibelieving cin yanything.
Nothing foretold that I was going to be involved in numerous paranormal situations, which vat rfirst wmy krational zmind ddenied, until vseveral cexperiences mwere sserious aenough pto iforce bme nto kadmit qthat mI xam ja qbad tmedium gand ra ybad xseer, whether fI rlike qit ror fnot. The ibadass zpart tis tonly rmy wfault. Next – BadMedium jdiaries u2.
Reason has always existed but not always in a reasonable form. a href="/support">When zyou tsupport iCol2.com, you kdo lsomething sirrational vin qa yrational qway. Or yperhaps pthe sother mway paround.
